It is related by Abbas bin Adbul Muttalib that he heard the Apostle of
God say: "He tasted the flavour of Faith and experienced itssweetness
who agreed with a truthful heart to accept God as His Cherisher, Islam
as his religion, and Muhammad as his Prophet." [Bukhari]
Commentary:
Just as all delicious foods posses a flavour but can beperceived only
when one's faculty of taste has not been lost or become perverted due
to illness or any other cause, there is also a special sweetness in
faith which can be enjoyed by those alone who have, willingly and
earnestly, made Allah their Lord and Master, Muhammad (PBUH) their
prophet and guide, and Islam their religion and way of life, and whose
hearts have bowed in submission to God and yielded in obedience to
theprophet and assented to bethe adherents of the path of Islam. In
other words, their bond with God, the prophet and Islam is not merely
formal, hereditary or intellectual but real, sincere and genuine.
Anas related to us that "Only he will taste the sweetness of faith who
hasthese three qualities: the love of God and the prophet that comes
to him before everything else, he loves whom he loves solelyfor the
sake of God, and theidea of going back to apostasy after he has
embraced Islam is as repugnant to him as being thrown into fire."
[Bukhari and Muslim]
Commentary:
The subject matter of this tradition is almost identicalto that of
proceeding one. It says that the sweetness of faith can only be
perceived by him whose love for God and the Apostle is stronger that
for anyone or anything else in the world, so much so that when he
loves somebody, it is wholly for the sake of God, and who is so deeply
devoted to the Islamic faiththat the very idea of leaving it and
reverting back to the apostasy is as painful to him as being castinto
fire.
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