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Sunday, September 23, 2012

Islamic Architecture in the 21st Century

A splendid mosque was erected recently at Abu Dhabi. Named after the
late Sheikh Zayed al-Nahyan, the Mosque was opened at the end of 2007
to emerge as one of the ten major mosques of Islam with a total
capacity of 40,000 worshippers. It proved to be a gigantic project
which took twelve years to complete, and hasalready achieved three
entries into the Guinness Book of World Records with the largest
carpet, thebiggest chandelier as well as the largest dome of its kind
in the world. Bringingclassical Islamic architecture to a summit of
refinement, and providing all the contemporary commodities, the Sheikh
Zayed Mosque is an outstanding example of Islamic architecture in the
21st century.

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2a. Introduction The Mughal Empire

2a.
Akbar also ended a tax ( jizya ) that had been imposed on non-Muslims.
This discriminatory tax had been much resented, and ending it was a
popular move.
An innovation was the amount of autonomy he allowed to the provinces.
For example, non-Muslimswere not forced to obey Islamic law (as was
the case in many Islamic lands), and Hindus were allowed to regulate
themselves through their own law and institutions.
Akbar and Godism
Akbar took the policy of religious toleration even further by breaking
with conventional Islam.
The Emperor proclaimed an entirely new state religion of 'God-ism' (
Din-i-ilahi ) - a jumble of Islamic, Hindu, Christian and Buddhist
teaching with himself as deity. It never spread beyond his court and
died when he did.
Fatehpur Sikri was the new capital built by Akbar, as a part of his
attempt to absorb other religions into Islam. Fatehpur Sikri is a
synthesis of Hindu and Islamic architecture .
Top
Jahangir and Jahan
Jahangir
Akbar's son, Emperor Jahangir, readopted Islam as the state religion
and continued the policy of religious toleration. His court included
large numbers of Indian Hindus,Persian Shi'a and Sufis and members of
local heterodox Islamic sects.
Jahangir also began building the magnificent monuments and gardens by
which the Mughals are chiefly remembered today, importing hundreds of
Persian architects to build palaces and create magnificent gardens.
Jahangir's approach was typified by the development of Urdu as the
official language of Empire. Urdu uses an Arabic script, but Persian
vocabulary and Hindi grammatical structure.
Jahan
The architectural achievements of the Mughals peaked between 1592 and
1666, during the reign of Jahangir's successor Jahan.
The Taj Mahal, commissioned by Emperor Jahan, marks the apex of the
Mughal Empire ©
Jahan commissioned the Taj Mahal. The Taj Mahal marks the apex of the
Mughal Empire; it symbolises stability, power and confidence.
The building is a mausoleum built by Jahanfor his wife Mumtaz and
ithas come to symbolise the love between two people.
Jahan's selection of white marble and the overall concept and design
of the mausoleum give the building great power and majesty.
Jahan brought together fresh ideas in the creation of the Taj. Many of
the skilled craftsmen involvedin the construction were drawn from the
empire. Many also came from other parts of the Islamic world -
calligraphers fromShiraz, finial makers from Samrkand, and stone and
flower cutters from Bukhara.
By Jahan's period the capital had moved to the Red Fort in Delhi,
putting the Fort at the heart of Mughal power. As if to confirm it,
Jahan had these lines inscribed there: "If there is Paradiseon earth,
it is here, it is here."
Paradise it may have been, but it was a pricey paradise. The money
Jahan spent on buildings and on various military projects emptied his
treasury and he was forced to raise taxes, which aggravated the people
of the empire.
Top
Aurangzeb
Aurangzeb
Jahan's son Aurangzeb was the last great Mughal Emperor.
Itimad-ud-Daulah's tomb in Agrais considered a landmark in Mughal architecture ©
History's verdict on Aurangzeb largely depends on who's writingit;
Muslim or Hindu.
Aurangzeb ruled for nearly 50 years. He came to the throne after
imprisoning his father andhaving his older brother killed.
He was a strong leader, whose conquests expanded the Mughal Empire to
its greatest size.
Aurangzeb was a very observant and religious Muslim who ended the
policy of religious tolerance followed by earlier emperors.
He no longer allowed the Hindu community to live under their own laws
and customs, but imposed Sharia law (Islamic law) over the whole
empire.
Thousands of Hindu temples and shrines were torn down and a punitive
tax on Hindu subjects wasre-imposed.
In the last decades of the seventeenth century Aurangzeb invaded the
Hindu kingdoms in centraland southern India, conquering much
territoryand taking many slaves.
Under Aurangzeb, the Mughal empire reached the peak of its military
power, but the rule was unstable. This was partly because of the
hostility that Aurangazeb's intolerance and taxation inspired in the
population,but also because the empire had simply become to big to be
successfully governed.
The Muslim Governer of Hydrabad in southern India rebelled and
established a separate Shi'a state; he also reintroduced religious
toleration.
The Hindu kingdoms also fought back, often supported by the French and
the British, who used them to tighten their grip on the sub-continent.
The establishment of a Hindu Marathi Empire in southern India cut off
the Mughal state to the south.The great Mughal city of Calcutta came
under the control of the east India company in 1696 and in the decades
that followedEuropeans and European -backed by Hindu princes conquered
most of the Mughal territory.
:->

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2. Introduction The Mughal Empire

2.
The Mughal (or Mogul) Empire ruled most of India and Pakistan in the
16th and 17th centuries.
It consolidated Islam in South Asia, and spread Muslim (and
particularly Persian) arts and culture as well as the faith.
The Mughals were Muslims who ruled a country with a large Hindu
majority. However for much of their empire they allowed Hindus to
reach senior government or military positions.
The Mughals brought many changes to India:
*. Centralised government that brought together many smaller kingdoms
*. Delegated government with respect for human rights
*. Persian art and culture
*. Persian language mixed with Arabic and Hindi to create Urdu
*. Periods of great religious tolerance
*. A style of architecture (e.g. the Taj Mahal)
*. A system of education that took account of pupils' needs and culture
Muslims in India
There had been Muslims in India long before the Mughals. The first
Muslimsarrived in the 8th century.
Ahmedabads Jama Masjid (Grand Mosque) was built in the 15th century in Gujarat ©
In the first half of the 10th century a Muslim ruler of Afghanistan
invaded the Punjab 11 times, without much political success, but
taking away a great deal of loot.
A more successful invasion came at the end of the 12th century. This
eventually led to the formation of the Delhi Sultanate.
A later Muslim invasion in 1398 devastated the city of Delhi.
The Mughal Empire grew out of descendants of the Mongol Empire who
were living in Turkestan in the 15th century. They had become Muslims
and assimilated the culture of the Middle East, while keeping elements
of their Far Eastern roots.
They also retained the great military skill and cunning of their
Mongol ancestors, and were among the first Western military leaders to
use guns.
Top
Babur
Babur
Jewelled archway in Humayun's tumb in Delhi ©
Babur the first Mughal Emperor, was a descendent of Genghis Khan and Tamerlaine.
Babur succeeded his father as ruler of the stateof Farghana in
Turkestan when he was only 12, although he was swiftly deposed by
older relatives.
Babur moved into Afghanistan in 1504, and then moved on to India,
apparently at the invitation of some Indian princes who wanted to
dispose of their ruler. Babur disposed of the ruler, and decided to
take over himself.
He captured the Turkic Ghur'iat Sultanate of Delhiin 1526, imposing
his ruleon most of Northern India.
The Empire he founded was a sophisticated civilisation based on
religious toleration. It wasa mixture of Persian, Mongol and Indian
culture.
Under Babur Hinduism was tolerated and new Hindu temples were built
with his permission.
Trade with the rest of the Islamic world, especially Persia and
through Persia to Europe, was encouraged.
The importance of slavery in the Empire diminished and peace was made
withthe Hindu kingdoms of Southern India.
Babur brought a broad-minded, confident Islam from central Asia. His
first act after conquering Delhi was to forbid the killing of cows
because that was offensive to Hindus.
Babur may have been descended from brutal conquerors, but he was not a
barbarian bent on loot and plunder. Instead he had great ideas about
civilisation, architecture and administration.
He even wrote an autobiography, The Babur - Namah . The autobiography
is candid, honest and at times even poetic.
Babur was followed by hisson Humayun who was a bad emperor, a better
poet, and a drug addict. He rapidly lost the empire.He did eventually
recover the throne but died soon afterwards after breaking his neck
falling downstairs.
While Humayan was certainly disastrous as a ruler, his love of poetry
and culture heavily influenced his son Akbar, and helped to make the
Mughal Empire an artistic power as well as a military one.
Top
Abu Akbar
Abu Akbar
Itimad-ud-Daulah's tomb in Agrais considered a landmark in Mughal architecture ©
The third Emperor, Abu Akbar, is regarded as one of the great rulers
of all time, regardless of country.
Akbar succeeded to the throne at 13, and started to recapture the
remaining territory lost from Babur's empire. By the time of his death
in 1605 he ruled over most of north, central, and western India.
Akbar worked hard to winover the hearts and mindsof the Hindu leaders.
While this may well have been for political reasons - he married a
Hindu princess (and is said to have married several thousand wives for
political and diplomatic purposes) - it was also a part of his
philosophy.
Akbar believed that all religions should be tolerated, and that a
ruler's duty was to treat all believers equally, whatever their
belief.
He established a form of delegated government in which the provincial
governors were personally responsible to him for the quality of
government in their territory.
Akbar's government machine included many Hindus in positions of
responsibility - the governed were allowed to take a major part in
thegoverning.
:->

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1b. Hajj - A Guide For Intending Pilgrims

1b.
38 . Hadhrat 'Umar radhiyallahu anhu said, "For me to commit a sin
inMakkah is worse than committing seventy sins outside Makkah". Just
as the rewards of good deedsare multiplied in Makkah, so too is the
retribution of misconduct multiplied.
39 . One must show consideration and take care that one does not
trouble or inconvenience those who are present for Hajj and ziyaarah.
40 . One must not deceive or trick others in buying orselling. To
swindle or cheat the residents of Makkah or Madeenah would result in
one's own destruction. One must be extremely cautious in this regard.
Transactions must be carried out with honesty./

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1a. Hajj - A Guide For Intending Pilgrims

1a.
14 . Take great care and bepunctual in the performance of all salaat
with jama'at whilst visiting the sacred places. Do not delay any
salaat at all.
15 . After every salaat beseech from Allah ta'aalaa that He grant you
a mabroor Hajj (one that isaccepted and free from sin). A Hajj which
is full of Allah ta'aalaa's Blessings and Favours.
16 . A haji is fortunate in being present at the various sacred places
where du'aa are assured acceptance. Therefore repeatedly ask Allah
ta'aalaa for your needs of this world and the Hereafter. Your du'aa
mustbe appropriate and made with respect and humbleness. Do not ask
for meaningless and unrighteous things.
17 . There are three persons whose du'aa are assured acceptance; the
oppressed, the traveller and the father's du'aa for his son, (meaning
children).
18 . The qadhaa (fulfilmentin arrears) of 'ibaadaat which are owing to
Allah ta'aalaa should be correctly fulfilled or compensated.
19 . The reward for one salaat in the Masjidul Haraam ( Makkah ) is
100,000 fold (with jama'at2,700,000). The reward forsalaat in the
Masjidun Nabawi (Madeenah) is 50,000 fold. Each good deed done in
Makkah is equivalent in reward to 100,000 good deeds done elsewhere.
20 . Whenever entering either of the two masjid orany other masjid,
form a niyyah for nafl i'tikaaf.
21 . Your stay in the Masjidul Haraam and Masjidun Nabawi must be with
utmost dignity and honour.
22 . Perform as many tawaaf, umrah and nafl salaat as you can and make
du'aa that the thawaab (reward) of this be presented to Rasoolullah
sallallahu alayhi wasallam.
23 . Complete the Qur'aan at least once in each of thetwo Holy Masjid,
i.e. Makkah and Madeenah.
24 . Perform nafl salaat with the niyyah of expressing one's gratitude
to Allah ta'aalaa.
MAKKAH MUKARRAMAH
25 . During your stay in Makkah abundantly increase your recital of
theKalimah Tayyibah: Laa'ilaha il lal'lahu·, and istighfar:
'Astaghfirullah·.
26 . If you desire, give an excellent gift to your near dear ones,
friends who areliving, and especially thosewho have passed away. The
gift of the rewards of tawaaf and umrah will please their souls very
much. There will be no reduction from your own reward for these acts.
27 . Rasoolullah sallallahu alayhi wasallam has said that the water of
Zamzam will have the desired effectof whatever intention is made at
the time of drinking Zamzam. Zamzamshould be drunk with the intention
of quenching thethirst of the Day of Qiyaamah (resurrection). Itshould
also be taken with the intention of shifaa (cure) from spiritual and
physical ailments. It is commendable to drink Zamzam with the niyyah
of being granted the tawfeeq of conforming to the sunnah of our
beloved Rasoolullah sallallahu alayhi wasallam.
MADEENAH MUNAWWARAH
28 . It is stated in hadeeth: (i) "Whoever comes with the sole
intention of visiting my grave, my intercession will become incumbent
for that person". (ii) "Whoever visits my grave after my death is like
the one who has visited me during my lifetime".
29 . Recite durood (salutations) in abundance on Rasoolullah
sallallahu alayhi wasallam, on beginning your journey to and from
Madeenah Munawwarah, and during your stay there.
30 . To hurt or cause inconvenience to any Muslim and especially the
people of Madeenah Munawwarah is a great sin.
GENERAL
31 . Choose an able pious companion who will assistyou in times of
need, and it is better if this companion is a reliable recognized
aalim (scholar).
32 . Regard the time in Hajjas a blessing. One never knows when one
may be favoured with this good fortune again.
33 . Since your stay there isa short one, you should value every
moment there. Do not waste your time roaming in the bazaars and do not
indulge in meaningless things and idle talk.
34 . Do not allow your attention to drift towards the decoration and
splendour of the buildings,nor indulge in humour andridicule.
35 . One must be extremely cautious with regard to the etiquette of
these sacred places. Any disrespect in this regard will be a cause for
retribution.
36 . Do not criticize the conditions and people there. After all, the
local residents are human and are prone to faults just as we are. When
noticing the shortcomings of others, special attention must
immediately be drawn to one's own faults and weakpoints.
37 . One must make a concentrated effort to avoid sin, especially
casting passionate glances at female who are present at Hajj. One must
keep one's gaze lowered when women gather for tawaaf and
salaat-u-salaam. :->

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1. Hajj - A Guide For Intending Pilgrims

1.
NIYYAH
1 . The person who intendsto perform Hajj must do sowith the express
niyyah ofattaining Allah's Pleasure, and to fulfil one's fardh, and
also to diligently carryout the Commands of Allah and His Rasool
sallallahu alayhi wasallam.The rewards for deeds depend greatly on the
niyyah that is formed. Sincerity is extremely important.
2 . The 'ibaadah of Hajj has the exclusive status of being fardh only
once a lifetime, for those who canafford it. It is therefore important
that the sincerity of intention must be given due regard. In other
'ibaadaat and devotions it is possible to gradually develop ikhlaas,
whereas the time available for Hajj is usuallylimited. The need for
ikhlaas is vital because a fardh Hajj can never be repeated. During
your journey to Hajj a concertedeffort towards developing this all
important sincerity must be made.
3 . It is important that Hajj should be kept free of ulterior and
worldly motives. Joining worldly objectives with religious aims is
like adding water to milk. There are three types of adulteration which
are possible in the performance of Hajj; To ruin the Hajj even before
departing from home by having a desire to be called a haji, and using
haraam or doubtful earnings for this 'ibaadah. To engage in improper
acts while performing Hajj e.g. to commit sins during the time that
one is engaged in the performance of Hajj, to have arguments, not to
make tawbah (repentance). To complete the Hajj and then to indulge in
such deeds that defile the Hajj, e.g. to neglect the fardh salaat,
toindulge in sin etc. Perform the Hajj with all its aadaaband
requisites, for anything done in keeping with this is well
accomplished.
4 . While in Hajj do not do things to display to others.Do not
announce your Hajjto all and sundry. (To avoid riyaa which is to show
off and act to gain fame). On returning from Hajj do not emphasize the
difficulties which may have been endured, instead turn your attention
towards the eternal benefits and rewards you will receive. One must
understand that the difficulties endured during this sacred journey
are insignificant comparedto the high position one will receive in
jannah.
TAWBAH
5 . Before beginning one's journey repent sincerely. Perform two
rakaats nafl with the niyyah of tawbah. The effect of sincerely
repenting and then proceeding for hajj will be, that one will be
favoured by Allah Ta'ala and blessed with the strength to continually
do good deeds.
6 . Develop a relationship with the pious person for guidance. This
will assist you in making a true and sincere tawbah.
FULFILMENT OF DEBT
7 . If you have monetary debt or are responsible forany moral
transgression, then fulfil your debt or have it waived, and have your
moral violations forgiven. It is important that one settles all
outstanding matters and transactions, and has his faults and
shortcomings forgiven.
8 . All amaanaat (trusts) and anything borrowed must be returned. A
detailed and final will must be made regarding all important matters.
EDUCATION
9 . It is compulsory for a person who wishes to perform Hajj to learn
the necessary masaail well before the time of Hajj. When a firm
intention is made then first learn the necessary masaail, or acquire
these from a reliable and recognized aalim (scholar).
DEPARTURE
10 . Depart with happinessfrom home. A Hajj which isperformed with a
feeling of love and keenness is conducive to religious upliftment.
Inconvenience during travel should not hamper this love and keenness.
11 . Perform two rakaats nafl before departing. Takecare that this
salaat is not performed during the makrooh times. Give somesadaqah to
the poor before leaving home and also after commencing your journey.
12 . Ask your near and dear ones, neighbours andfriends to overlook
and forgive your shortcomings.Make a request for their du'aa. Make
musafahah (shake hands) using both hands when leaving. Do not make
musafahah with non-mahrams (those of the opposite sex whom you can
marry).
13 . Be at your best behaviour amongst your companions. Assist them in
their needs. The person who helps his companionson this journey will
be regarded as a mujaahid (one who strives to uplift Islaam).
IBAADAH
Salaat, Du'aa, Tawaaf and Tilaawat
14 . Take great care and bepunctual in the performance of all salaat
with jama'at whilst visiting the sacred places. Do not delay any
salaat at all.
:->

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Hazrat Aisha (R.A)

The life of Hazrat Aisha (Radhiyallahu-Anha) is proof that a woman can
be far more learned than men and that she can be the teacher of
scholars andexperts. Her life is also proof that the same woman can be
totally feminine and be a source of pleasure, joy and comfort to her
husband.
In her youth, already known for her striking beauty and her
formidablememory, Aisha came underthe loving care and attention of the
Holy Prophet Muhammad (Sallallahu-Alayhi-Wasallam) himself. As his
wife and close companion she acquired from him knowledge and insight
such as no woman has acquired.
Hazrat Aisha (Radhiyallahu-Anha) was born as a Muslim. She says:"When
I got to the age of understanding my parentswere already Muslims."
From this is it clear that not even a brink of Kufr was shadowed upon
her.
Married Life of Hazrat Aisha
Hazrat Aisha (Radhiyallahu-Anha) became the Holy
Prophet's(Sallallahu-Alayhi-Wasallam) wife in Makkah when she was in
the sixth year of her life but her wedding did not take place until
the second yearafter the Hijrah when she was about nine or ten. About
her wedding, she related that: "Shortly before she was to leave her
parent's house, she slipped out into the courtyard to play with a
passing friend. I was playing on a see-saw and my long streaming hair
was dishevelled." She further says: "They came and took me from my
playand made me ready."
Marriage to the Holy Prophet (Sallallahu-Alayhi-Wasallam) did not
change her playful ways. Her young friends came to visit her regularly
in her own apartment. Hazrat Aisha (Radhiyallahu-Anha) had her life to
the Prophet(Sallallahu-Alayhi-Wasallam).
Once the Prophet (Sallallahu-Alayhi-Wasallam) went somewhere at night.
When Hazrat Aisha's (Radhiyallahu-Anha) eyes opened she did not find
the Prophet (Sallallahu-Alayhi-Wasallam) present, so she was very
disturbed. She started searching for him in the darkness. Finally her
hand touched the foot of the Prophet (Sallallahu-Alayhi-Wasallam), who
was in prostration, and she was very relieved.
The bulk of her vast treasure of knowledge was obtained while she was
quite young. There are 2210 traditions narrated from her.
Hazrat Aisha's Students
Hazrat Aisha's (Radhiyallahu-Anha) students were approximately 200,
out of which were: Hazrat Abu Hurairah, Hazrat Abu Musa Ashari, Hazrat
Abdullah ibnAbbas and Hazrat Abdullahibn Zubair (Radhiyallahu-Anhum).
When the Holy Prophet (Sallallahu-Alayhi-Wasallam) was on his death
bed, he had his headon Hazrat Aisha's (Radhiyallahu-Anha) lap. At the
time of the Holy Prophet Muhammad's (Sallallahu-Alayhi-Wasallam) death
she was only eighteen years old.
May Almighty Allah make the women of today act upon the life of Hazrat
Aisha (Radhiyallahu-Anha),Ameen.

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hadees

The voyage of discovering Islaam, is not in seeking new landscapes,
but in seeking the authentic paths that lead to Allah's pleasure! ♥
"And, [moreover], this is My path, which is straight, so follow it;
and do not follow [other] ways, for you will be separated fromHis way.
This has He instructed you that you may become righteous." [6:153] —

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