Our mother Hazrat Aisha (as), a superior muslim woman - Wp http://aydnajimudeen.wordpress.com/http://aydnajimudeen.mywapblog.com/

Hazrat Aisha (ra) was the wife of our beloved Prophet Muhammad (saas)
and the daughter of Hazrat Abu Bakr (ra), the first caliph of Islam.
As the wife of our Prophet (saas), Hazrat Aisha (ra) is known
as"ummul-muminun," meaning "the mother of the believers" and as
thedaughter of Hazrat Abu Bakr (ra), she is known by the title
of"as-Siddiqa" meaning "the devoted". She was born in Mecca in 614.
With her superior qualities, such as intelligence, her powerful
faith, wise speech and profound understanding of the Qur'an and our
Prophet (saas), all bestowed on her by Allah, she is an exemplary
Muslim for all believers.
ADNAN OKTAR: Our mother Hazrat Aisha ( ra )was beautiful and
highlyintelligent. She was very courageous, as was our mother Hazrat
Hafsa ( ra ). They were the most splendid people. Many hadiths and
other accounts have come down to us through them. They are our mothers
and had a perfect understanding of Islam. Our Prophet (saas) loved
them, and they loved our Prophet (saas). Both are manifestations of
Allah. May Allah lavish goodness upon them. Masha'Allah. (Adnan
Oktar's live interview on HarunYahya.TV (11 August 2010))
The Moral Values of Hazrat Aisha (ra)
Hazrat Aisha (ra) was educated in early childhood by her father,
Hazrat Abu Bakr (ra), the first caliph of Islam. Her marriage to our
Prophet (saas) led to further moral and intellectual growth, maturity
and depth. Our mother Hazrat Aisha (ra) becamea Muslim at an early
age,and with her modesty, determination, generosity and a character
devoid of arrogance and refusal tospeak badly of anyone she was a wise
role model for all Muslims. Because of her sincere faith and purity,
she wasable to act in line with Allah's approval, that which is really
essential.
Hadiths Addressed to ourMother Hazrat Aisha ( ra)
Some of the hadiths addressed to our motherHazrat Aisha (ra) and
quoted in the Ramuz al-Ahadith read as follows:
"O Aisha, Allah is He Who treats His servants with blessings. He loves
gentle behavior in all matters."
"O Aisha, gentleness and patience beautify and adorn wherever they
arefound and reduce the beauty of whatever theyare lifted from."
"O Aisha, backbiting is relating a Muslim's defect behind his back.
But if the flaw in question does not exist in him, then you have
slandered our Muslim brother. And slander is a worse sin than
backbiting."
ADNAN OKTAR: The cleanliness, purity and blessed nature of our mother
Hazrat Aisha ( ra )are praised in the Qur'an. And that is that. Do not
say anything to me after that. Or I will refuse to listen and will
answer you harshly. Let me tell you. My criterion is the Qur'an. Since
she ispraised in the Qur'an, that is the end of it. I have no interest
in this person hearing something from there orthat person from someone
else. Anyone can say what they like, insha'Allah. If she is praised in
the Qur'an, that is that. Why should Ibelieve anyone else? Look,
Almighty Allah says, " Why, when you heard it, did you not, as men and
women of the believers, instinctively think good thoughts andsay,
'This is obviously a lie'? ." This is a full clarification of the
immaculate nature of our mother Hazrat Aisha (ra). It shows her whole
life was immaculate and any statements against her can thus be seen to
have no truth to them. They can all be seen to be false. Let me also
explicitly set that out. Our other blessed mothers, our mothers who
related hadiths, these are blessed people...(12 September 2010 Kanal
Avrupa)
Our Mother Hazrat Aisha ( ra) says…
Young people from the time of the devout Muslims who had spokenwith
the Prophet Muhammad's (saas) Companions and learnedfrom them, came to
our mother Hazrat Aisha (ra) and asked her about the moral values of
Rasulullah (saas). She said: "His moral values were those of the
Qur'an. He approved of that which the Holy Qur'an approves of. And he
disapproved of and avoided what the Qur'andisapproves of."
"When Rasulullah (saas) had to choose between two things, he would
take the easier, so long as it was not sinful. But when it was sinful,
he avoided it more than anyone else. Rasulullah (saas) never sought
revenge for his own personal desire."

Our mother Hazrat Aisha's (ra) knowledge - Wp http://aydnajimudeen.wordpress.com/http://aydnajimudeen.mywapblog.com/

Although Hazrat Aisha (ra) was still very young when our beloved
Prophet (saas) died, she was one of those who best knew, understood
and committed to memory the Holy Qur'anand the Sunna of our Prophet
(saas). Hazrat Aisha (ra) began memorizing the Qur'an from an early
age and made enthusiastic use ofour Prophet's (saas) learning.
Leading members of the community in both the time of the Prophet's
(saas) Companions, and of those who had spoken to and learned from
them, sought Hazrat Aisha's (ra) adviceon a great many matters.Many
jurists consulted with our mother Hazrat Aisha (ra) in order to
benefit from her legal knowledge.
Hazrat Aisha (ra) used Arabic very well, and due to her clear and
accessible way of speaking and the way she preached in the manner most
suited to the person concerned, she had a great impact on those to
whom she spoke.
In addition to being our Prophet's (saas) wife, Hazrat Aisha (ra) was
also a worthy student of his, and occupies a special place in the
field of learning. She corrected errors made by many scholars in the
field of canonical jurisprudence and issued perfect interpretations of
a number of hadiths. Hazrat Umar (ra) always sought the opinions of
Hazrat Aisha (ra) on legalissues regarding women. This learning onthe
part of our mother Hazrat Aisha (ra) is related as followes in Islamic
reference sources:
Abu Musa al-Ash'ari says:"When we had difficulty understanding a
hadith from Rasulullah (saas), we would ask Hazrat Aisha (ra) what it
meant and we always received an answer from her ". (www.beyan.com.tr)
Hazrat Urve says of Hazrat Aisha (ra) that, "I never saw a woman more
learned than Hazrat Aisha (ra) in the fields of canonical
jurisprudence, medicine and poetry."
Ata bin Abî Rebâh said,"Hazrat Aisha (ra) was one of the members of
the Ummah with the best knowledge of religious law and who held the
very soundest opinions."
Because of her remarkable memory and her close attention to every
move made by our Prophet (saas), the information provided byour mother
Hazrat Aisha (ra) is of the greatest value. Hazrat Aisha (ra), one of
the Companions who related most hadiths, handed down atotal of 2,210
hadiths from our Prophet (saas).
Hazrat Aisha's (ra) Contribution to the Spread of Islam
Following the death of the Prophet Muhammad (saas), our mother Hazrat
Aisha's (ra) house in Medina became a center of learning wheremany
people, great and small, would come to listen to her. In this way, she
had the opportunity to spread and transmit Islamic moral values in the
most effective way.
Hazrat Aisha's (ra) wise speech and her deep love of and devotion to
our Lord and our Prophet (saas) were instrumental in her having a
considerable impact on the people she spoke to.
Our mother Hazrat Aisha (ra) took a close interest in women's
education and schooling right fromthe time when our Prophet (saas) was
still alive. Thus she herself and the students she taught became clear
models showing that women needed to be actively involved in learning.
Our mother Hazrat Aisha (ra) died in Medina on Tuesday, the 17th day
of Ramadan, in the year 676.
Hadiths handed down from our mother Hazrat Aisha (ra)
"The Messenger of Allah (saas) preferred others' desires over his
own." (Muhammed Yusuf Kandehlevi, The Islamic Life of the Prophet
Muhammad and His People, Vol. 1, Sentez Press, Essential Works Series:
2/1, p. 297 (Targib, V/148; Bayhaqi from Hazrat Aisha (as))
"He did not speak his words fast and one afterthe other; his words
were few and to the point." (al-Fawaid, Hujjatal-Islam, Imam Gazali,
Ihya' Ulum al-Din, Vol. 2, Trans. Dr. Sittki Gulle, Huzur Press,
Istanbul 1998, p. 800)
"The blessed one's words were carefully chosen. Everyone who heard
them understood." (G. Ahmed Ziyauddin, Ramuz al-Ahadith, Vol. 2,
GoncaPress, Istanbul, 1997, 521/4)
"When Rasulullah (saas) saw a thing he liked, he said, "Thanks be to
Allah that pure things come from His blessing alone." ( The Six
Books/7095 )
"He was the gentlest, themost generous and the most smiling of faces
toward women."

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Surah Al-i Imran, 175 (Hypocrites)Wp http://aydnajimudeen.wordpress.com/Gb http://aydnajimudeen.blogspot.com/http://aydnajimudeen.mywapblog.com/

It was only satan frightening you throughhis friends. But do not fear
them – fear Me if you are believers. (Surat Al 'Imran, 175)
If his power is weak, if he is psychologically weak, satan frightens
him, but a hypocrite does not appear alone. He gains the support of
all the unbelievers. He acts as a group. A hypocritical acts
individually also, but in fact there is a community that his power is
based on.

* Sultan al-Awliya Abdul-Qadir al-Gilani (1078-1166) - Wp http://aydnajimudeen.wordpress.com/Gb http://aydnajimudeen.blogspot.com/http://aydnajimudeen.mywapblog.com/

* Sultan al-Awliya Abdul-Qadir al-Gilani (1078-1166)
-
The great Islamic scholarand teacher Abdul-Qadir al-Gilani was born in
the Persian province of Gilanin 1078.
Abdul-Qadir Gilani was a sayyid and a sharif and was also known by the
names al-Ghawth al-Azam (the greatest helper and saint), Qutb
al-Rabbani (the devout Qutb), Sultan-al-Awliya (Sultan of all the
saints) and Qutb- al-Azam (the greatest Qutb).
Al-Gilani was well trained in the disciplinesof the hadith,
jurisprudence and tasawwuf by some of the leading scholars in
Baghdad. He soon attained a wide knowledge, and after completing his
education began preaching and teaching.
The lectures and sermons he gave in the madrassa of his teacher Abu
Said Mahzumi were so popular that the madrassa proved to be too small,
and the crowds overflowed ontothe streets; the madrassatherefore had
to be enlarged, taking in houses in the surrounding area. The people
of Baghdad wereof great assistance in this enterprise, the wealthy
providing money, and the poor providing labor.
After teaching and describing the truth and the signs leading to
faithfor a while, al-Gilani then abandoned teaching and preaching and
withdrew into seclusion. He later beganliving in the Baghdad ruins of
Kerh, spending all his time in worship.
The superior fame he won in a short space of time spread very
rapidly,and he became a leading scholar and imam of the time. Many
scholars also emerged from those who continued to attend his classes.
Al-Gilani was the sole authority on scholarship of the time, and
taught tasawwuf in a manner accessible to all. He began teaching and
issuing Islamic rulings at the age of 28 and continued until the age
of 60.
Al-Gilani also gave his name to the "Qadiri" Sufiorder. Thousands of
the students who studied under him then went on to preach Islam in a
number of different countries.
Abdul Qadir al-Gilani issued many warnings against heedlessness, thus
recalling people to their proper duty. Some of these are as follows:
"If these virtues are absent from someone who acts as a guide, then he
cannot be a guide. To be forgiving and cover up people's flaws, to be
affectionate and gentle, to speak the truth and be good, to command
what is good, to forbid evil, to be hospitable and worship at night
when others areasleep, to be scholarly and courageous."
"Know that our life is an opportunity for so long as you are alive.
After a time, the door of life willbe closed and you will depart this
world. Seize this opportunity while the door of repentance is open.
Strive to do good with all your might. Repent. Pray while you still
have the opportunity. Take the opportunity to be with virtuous
people."
Because of the way he had an immediate effect on people he met,
al-Gilani was also knownas "al-Baz Allah"(the Falcon of Allah) and
"al-Baz al-Ashab" (The Falcon Who Never MissesHis Prey).
People who had repented their sins, repentant brigands, assassins,
sinners and those with flawed religious beliefs, as well as Jews and
Christians who had converted to Islam were often to be found at his
assemblies. It is related that he was instrumental in more than 5.000
Jews and Christians embracing Islam, and in more than 100,000 thieves
and brigands repenting.
Abdul Qadir al-Gilani wasof average stature, with broad shoulders, a
slim body and a ruddy complexion. He grew his hair long enough to
cover his shoulders. His voice was thick and majestic. He dressed
verywell, and he would take nothing from anyone, not even his
students.
AL-GILANI, A LOVER OF THEMAHDI, SAID THIS IN THE 60 TH COUNCIL OF HIS
WORK AL FATH AR- RABBANI
"NOTHING CAN HOLD BACK WHOEVER LIVES TO SEE THIS PERSON FROM THE GATE
OF ALLAH, THE GREATAND GLORIOUS. THE BANNER OF THE MAHDI CANNOT BE
LOWERED, HIS TROOPS CANNOT BE DEFEATED, HIS VOICE CRYING OUT THE TRUTH
CANNOT BE SILENCED, AND THERE CAN BE NO BOUNDS TO THE SWORD OF
MONOTHEISM. HE WILL WALK WITH SINCERE STEPSAND NEVER TIRE AND NO WORK
CAN WEARY HIM. NOGATE CAN REMAIN CLOSED BEFORE HIM, NOR BE CLOSED
AFTER IT HAS OPENED. THE SHUTTERS OF ALL DOORS WILL FLY APART AND THEY
WILL OPEN UP ON ALL SIDES. NOBODY CAN STOP HIM UNTIL HE COMES INTO THE
PRESENCE OF THE ALMIGHTY ALLAH.
Al-Gilani spent 73 of his 91 years in Baghdad. He lived to see five
Abbasid Caliphs. He spent his whole life teaching and waged a powerful
struggle on behalf of thetruth.
By means of this holy work, Islam spread to many parts of Africa,
Indonesia, the Indian Ocean, Anatolia and many other regions, andits
pure and immaculate nature conquered many hearts.
Abdul Qadir al-Gilani died in Baghdad in 1166.His mausoleum is in
Baghdad. The following words about him are well-known:
"Abdul Qadir al-Gilani, the Sultan of all the saints was born with
love, lived a pure life and was united with ourLord with a pure love."

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Mubarak!Wp http://aydnajimudeen.wordpress.com/Gb http://aydnajimudeen.blogspot.com/http://aydnajimudeen.mywapblog.com/

Alhamdulillah, we are all blessed once again to seethe arrival of the
great month of Ramadan . The next 29 or 30 days are very precious. One
needs to try their best to make the most of this blessed month. To do
that, here are fifteen points that one can keep in mind forthis month…
1. Remove any and all distractions that distract one from worshipping
Allah, so that one can worship Allah properly.
2. Learn the fiqh of fasting. One should knowwhat does break and what
doesn't break ones'fast etc.
3. Whatever bad habits that you have, get rid of them and do not
developnew ones. In order to make this work one should inflict pain on
their nafs . So for example, the nafs is greedy and it loves money.
For every sin you commit, give a certain amount of money in sadaqah .
Do not inflict physical pain on your body, but rather, inflict pain on
your nafs .
4. Extra Salah – Pray however many nawafil (optional) prayers that you
can pray. Before this make qada of all your previously missed prayers.
Qada takes precedence over nafl prayers. Tahajjud also falls under the
category of nafl . You can pray both the qada and tahajjud .
5. Minimum at least one Qu'ran should be recited in Ramadan .
6. Give a lot of Sadaqah . It can be any form of Sadaqah , not
necessarily financial.
7. Try to earn the reward of more than one fast. The question may come
to one's mind as to how this can be done, simple… Become a meansof
someone else's iftaar . This does not mean that one should have iftaar
parties etc. Iftaar is to simply break ones' fast. So, one can give
dates to other fasting people around them, or a glass of water or
milk, it doesn't matter what it is as long as that is what the person
breaks their fast with.
8. Du'a before iftaar . Takeout time to make du'a before iftaar
because thisis one of the times when dua's are accepted. Preferably
one should seek Jannah and seek protection from Jahannum constantly.
So the following du'a should be read in abundance: "Allahumma inni
as'aluka al-jannata wa 'aoozubika min an-nar".
9. Complete twenty rak'ats of taraweeh should be prayed.
10. Have suhoor in the morning because it is a sunnah . Try not to
skip it completely. The meal does not have to be lavish, a glass of
milk anda couple dates would suffice. Just have something.
11. Make Miswaak
12. I'tikaaf – For men, the sunnah I'tikaaf of ten days is preferred,
but if one is not able to do thatfor some reason then one can make the
nafl I'tikaaf . Females can also make the nafl I'tikaaf . Tryto spend
some time in seclusion.
13. Serving others – Being in the khidmat of people will get one
reallyfar whether the act may be big or small.
14. Make a lot of du'a anda lot of Azkaar . For dua's , the dua's of
the Prophet (S) are preferred, those dua's that are mentioned in the
Ahadith . Qur'an is the best form of zikr . When one makes tilawat of
the Qur'an , Allah is speaking to that person. When one makes their
own zikr , like tasbeehaat etc. one is speaking to Allah. Time should
be made for both.
15. Try to develop the environment of Ramadan in one's own homes.
Ramadan is the time when people can press the reset button. Rasulullah
(S) cursed three types of people and from amongst those one of them is
the following: "The person who finds Ramadan , but isn't forgiven".

Don’t Lose HopeWp http://aydnajimudeen.wordpress.com/Gb http://aydnajimudeen.blogspot.com/http://aydnajimudeen.mywapblog.com/

Any person can very quickly become a friend of Allah and thereby
remember Allah with some contentment of heart. However, the moment a
person begins to remember Allah, shaytan immediately reaches that
individual and whispers ideas of dissuasion into that person. Shaytan
dissuades the person with threats of problems,worries, and fear of
whatthe future may or may not hold. He troubles people with thoughts
of their past, present and future sins as if he is saying, "You have
committed such major sins, with what face will you present yourself in
front of Allah? How can you even hope to become a friend of Allah?"
The purpose of shaytan isto make one lose hope. Shaytan attacks those
who want to befriend Allah using various tactics. Firstly, he causes
people to focus on their past sins. He whispers, "Your past is very
dark and bleak. How can you even begin to imagine finding the road to
Allah when your path is covered with disobedience and the dark clouds
of sin hover over your head? Therefore, the first step in battling
shaytan is to rid one's self of despair and hope for the mercy of
Allah.

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M NajimudeeN Bsc- INDIA

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