Hadeeth: “Two rak’ahs with siwaak are better than seventy rak’ahs without siwaak”

What is the meaning of the hadeeth: "Two rak'ahs with siwaak are
better than seventy rak'ahs without siwaak"?.
Praise be to Allaah.
Siwaak is Sunnah, and is an act of worship when done at the time of
prayeror when doing wudoo', because the Messenger (peace and blessings
of Allaah be upon him) said: "Siwaak is purifying for the mouth and
pleasing tothe Lord." Narrated by al-Nasaa'i with a saheeh isnaad from
'Aa'ishah (mayAllaah be pleased with her). And because he (peace and
blessings of Allaah be upon him) said: "Were it not that it would be
too difficult for my ummah, I would have commanded them to use the
siwaak at every prayer." Saheeh – agreed upon. According to another
version: "Were it not that it would be too difficult for my ummah, I
would have commanded them to use the siwaak at at every wudoo'."
Narrated by Imam al-Nasaa'i with a saheeh isnaad.
With regard to the hadeeth "Two rak'ahs with siwaak are better than
seventy rak'ahs without siwaak", it is a da'eef (weak) hadeeth, and is
not saheeh (sound). The saheeh ahaadeeth are sufficient, praise be to
Allaah. End quote.
Majmoo' Fataawa Ibn Baaz(26/288).
Al-Bayhaqi said concerningit in al-Sunan al-Kubra (1/38): (It is)
da'eef and its isnaad is not strong. It wasnarrated in both marfoo'
and mursal reports. End quote.
Ibn al-Qayyim said in al-Manaar al-Muneef (p. 17): Its isnaad is not strong.
And Allaah knows best.

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2. How can we explain the existence of some people who were born Muslims and others who expended a great deal ofeffort to achieve that?

2.
I have gone through somedifficult times with regard to my becoming
Muslim because of my parents, because they are of different religions
and cultures, and they are divorced. My question is: why do some
people struggle to acquire knowledge of Islam, whilst others have the
good fortune to be Muslim?.
Praise be to Allaah.
Firstly:
One of the things concerning which there can be no doubt is that the
greatest blessing that Allah bestows upon His slave is to cause him to
be born to Muslim parents, tolive as a Muslim and to dieas a Muslim.
This is by the grace of Allah, may He be exalted. This is a blessing
from Allah, as the one whois so blessed does not need to seek through
different religions to find the true religion that Allahloves and is
pleased with, and does not accept any other religion. The individual
has not done anything to attain this favour; rather it is pure grace
from Allah his Lord, may He be exalted.
But this does not mean that everyone who is bornto Muslim parents
understands the extent of this blessing and acts in gratitude for it.
Rather we see many, many people who are ungrateful for this blessing
and do not benefit at all from the fact that from the moment they
opened their eyes on this world, they saw Islam and the mosque, and
the first thing they heard was the word of Tawheed. Hence these people
go astray and follow paths of misguidance and kufr, andthey are Muslim
in nothingbut name, and some of those who are seeking for the true
religion may be better than them – although it is not correct to make
such comparisons–when they come to knowthat Islam is the religion of
Allah and He does not accept any other religion from His slaves, and
they read and ponder until theyenter this religion with conviction and
adhere strongly to its rulings.
Hence the matter is nothing more than additional grace that Allah,may
He be exalted, bestows upon whomever He wills among His slaves that
they should be born Muslim. However He does not wrong others, as He
has made clear to them the paths of guidance and misguidance, and has
shown them His straight path and enjoined them tofollow it, and has
shown them the ways of the Shaytaan and warned them against following
them. And you see some of those who were born toMuslim parents yet
they go astray, and you see some of those who were born to kaafir
parents following true guidance.
One of the clear examples concerning this matter which will dispel
your confusion is what you know about the situation of some of the
Messengersand their call and the response to it. We see Nooh (peace be
upon him); what did it benefit his son and his wife, whenhe was the
Prophet sent by Allah who called them night and day, but they did not
respond and they died in kufr. What did it benefit the father of
Ibraaheem (peace be uponhim) when his son persisted in calling him,
advising him and exhorting him, but he rejected that and even played a
role in throwing him into the fire? What did it benefit the wife of
Loot, even though she wasthe wife of a Prophet sent by Allah and he
called her to the truth, but she insisted on following kufr?Yet at the
same time we see Pharaoh, who was oneof the greatest tyrants on earth,
yet his wife declared her Islam and disbelieved in her husband. This
is how human beings are; either Allah bestows upon some of them the
blessing of Islam, and they are grateful for it and strive toadhere to
it, and some are deprived of this blessing but they put a great deal
of effort into seeking until they arrive at the truth that Allah, may
He be exalted, revealed and commanded His slaves to follow His path.
And both parties must always say (interpretation of the meaning): "All
the praises and thanks be to Allah, Who has guided us to this,never
could we have found guidance, were it not that Allah had guided us"
[al-A 'raaf 7:43], and say as the Companions of Muhammad (blessings
andpeace of Allah be upon him) used to say: By Allah, were it not for
Allah, we would not have been guided and we would not have given
charity or prayed.
For the one who used to follow a different religion, believing in it
and following its Prophet, thenAllah, may He be exalted, guided him to
the light of Islam and he believed in the Seal of the Prophets, the
glad tidings from the Prophet (blessings and peace of Allah be upon
him) are sufficient for him:
:->2a.

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2a. How can we explain the existence of some people who were born Muslims and others who expended a great deal ofeffort to achieve that?

2a.
Al-Bukhaari (3011) and Muslim (154) narrated from Abu Moosa al-Ash'ari
(may Allah be pleased with him) that the Prophet (blessings and peace
of Allah be upon him) said:
"There are three who will be given a double reward: a man who had a
slave woman whom he taught and taught her well, then he set her free
and married her – he will have a double reward; a believer from among
the people of the Book who believed (in his Prophet), then he believed
in the Prophet (blessings and peace of Allah be upon him) and followed
him and believed in him– he will have a double reward;and a slave who
fulfils his duty towards Allaah and towards his master – he will have
a double reward."
See also the answer to question no. 11783 and 150930
Secondly:
With regard to what has happened between you and your parents of
differences in culture and religion, this is the same thing that
happens amonghuman beings. What has happened to them of divorce is
something that happens frequently, especially with repeated problems
that create serious friction between them.
What we advise you to do is to focus primarily on telling them about
the religion of Islam and calling them to it. If Allah blesses you by
guiding them, then there is the strong hope that they maybe
reconciled, in sha Allah. If it is decreed that they should remain
separated, they will have gained the true religion and will be
guaranteed salvation fromthe punishment of Allah.
In fact this is one of the greatest rights that they have over you,
that you should make them share this blessing that you enjoy, the
blessing of Islam and submission to Allah, the Lord of the Worlds, and
worshipping Him alone with no partneror associate. So do not spare any
effort in this matter, because it is an important mission, and you
will see its good effects, if Allah wills, in thisworld before the
Hereafter. Seek help in that by offering supplication (du'aa') for
them whilst striving to take practical measures in support of that
mission. You can also seek help from experienced people in your city
to achieve that. We ask Allah to guideyou and help you, and to accept
your righteous deeds and guide your parents to that which will bring
happiness in this world and in the Hereafter.
And Allah knows best.

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What is meant by profaning the names of Allah and types of profanation

What is meant by profaning the names of Allah, may He be exalted?.
Praise be to Allaah.
The scholars have mentioned different types of profaning the names of
Allah, may He be exalted, all of which involve distorting the meaning
in a way other than the way it should be understood. There are several
types:
1.
Denying any of His names or the attribute to which aname refers. For
example: those who deny that the name ar-Rahmaan (the Most Gracious)
is one of the names of Allah, may He be exalted, as the people of the
Jaahiliyyah did.
Or they may affirm the name but deny the attribute to which it
refers,as some of the innovators said that Allah, may He be exalted,
is Merciful without mercy, All-Hearingwithout hearing.
2.
Calling Allah, may He be glorified and exalted, by a name by which He
did not call Himself.
The reason why this is profanation is that the names of Allah, may He
beglorified and exalted, are limited to what is mentioned in the texts
of the Qur'an and Sunnah, and it is not permissible for anyone to call
Allah, may He be exalted, by a name by which He did not call Himself.
This comes under the heading of speaking about Allah without
knowledge, and transgressing against the rights of Allah, may He be
glorified and exalted. This is what some of the philosophers did, when
they called God the primary cause, and as the Christians did when they
called Allah, may He be exalted, the Father, and soon.
3.
Believing that these names refer to attributes of created beings, and
hence thinking that this points to likening Allah to His creation.
The reason why this is profanation is that the onewho believes that
the names of Allah, may He beglorified and exalted, point to likening
Allah to His creation has misinterpreted them and distorted them from
the correct meaning. He has understood the words of Allah and the
words of His Messenger (blessings and peace of Allah be upon him) as
pointing to kufr (disbelief), because likening Allah to His creation
is kufr, as it is a rejection of the words (interpretation of the
meaning): "There is nothing like unto Him, andHe is the All-Hearer,
the All-Seer" [ash-Shoora 42:11] and "Do you know of any who is
similar to Him?" [Maryam 19:65]. Na'eem ibn Hammaad al-Khuzaa'i, the
shaykh of al-Bukhaari (may Allah have mercy on them both)said: The one
who likens Allah to His creation has committed an act of kufr, and the
one who denies any attribute that Allah has ascribed to Himself has
committed an act of kufr; there is nothing in the attributes that
Allah has ascribed to himself that is similar to the attributes of His
creation.
4.
Deriving names of idols from the names of Allah, may He be exalted,
such asderiving the name al-Laat from al-Ilaah (the God), and al-'Uzza
from al-'Azeez (the Almighty) and Manaat from al-Mannaan (the
Benefactor).

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1. 'Any disaster that strikes you is through what your own hands have earned' (Surat Ash-Shura: 30)

1.
There is an important characteristic of the lower self of a man. When
something good befalls onone; when he receives goodness and kindness
from the people around him; when things go the way he wants them to
go, in a way that would cheer him up and make him happy; he feels
rather complacent. He believes that the beautiful things going on
around him and the benevolence he receives are taking their sources
from him. He thinks the reason why things go well for him andwhy
course of events go the way he hoped them togo, is because he strives
a lot and because he is a good person who makes agreat effort in many
subjects and because he acts reasonable and precautious. In other
words, he is of the idea that he had earned all the good things
befalling on him to the smallest detail.
However when the sameperson faces things that he doesn't want to face;
when goodness and benevolence is not anymore offered to him by people
around him; when things do not givethe results he wants them to give;
when the blessings in his life lessen and some difficulties and
troubles arise; he would not thinkthat "all those, again to the
smallest detail, befallon him because he earned them all himself". On
the contrary, he believes that he did not deserve any of those things
happening to him, he feels hard done-by and wronged. He even thinks
that all these things befall on him because he has been too good
towards everyone and thus he livesin the psychology of a person "being
wronged".
Most of the time, a person living through these things would not stop
to think: "Could there be something wrong with me? Could itbe that I
have some wrong beliefs and a wrong point of view? Dothe things that
befall on me have something to do with such wrong beliefs I have or
with mymorality? Would the goodness and beauties in my life be any
different if I acted somehow different? Could it be that I have been
experiencing all these because I earned them due to the flaws I have
in my morality?"
Had he been thinking like this even for a very short time; and instead
of looking for the problem inother details, had he sincerely censured
himself;he would have realized the truth which in fact is very
evident.
Allah revealed in the Qur'an that: "Any disaster that strikes you is
through what your own hands have earned" (Surat Ash-Shura: 30)
This verse gives a person the true point of view with which he could
evaluate the things he is experiencing in a correct and sound manner.
In another verse Allah informs us that; "Those who do good will have
the best and more" (Surah Yunus: 26). When aperson keeps his heart
pure and sincere; when helooks at every event in his life by searching
the approval of Allah; as long as he thinks by the morality of the
Qur'an andapproach people only through this point of view stemming
from the Qur'an; Allah would definitely "increase the beauties in such
a person'slife".
If he is harboring any evil in himself, if he does not think purely by
the Qur'an and if he is adding a little bit of the moral values of
ignorance in his approach, if he evaluates the incidents taking place
not by the Qur'an but by the rules and value judgmentsof the
ignorance, it is natural for the things that befall on him and the
things he experiences to be just like that. Whateverhe manifests
spiritually would somehow reflect onhis life.
It is very important not to forget this truth, which has been very
explicitly revealed in the Qur'an. Man is very prone to think
continuously well of himself; he adopts a wrong point of view by
thinking that he earned allthe good things that befallon them but that
he neverdeserved (Allah is beyond such claims) the troubles he
experiences. To think on these verses of the Qur'an is in fact
sufficient for him to see that these suggestions of his lower self are
not true.
Allah is All-Compassionate and Most Merciful. His Mercy extends to all
things. Allah is the One Who loves His servants infinitely, Who
continuously bestows goodness and beauty on them through concealed and
overt means. Every moment of a person's life is full of thousands of
details in which he can seethe love of Allah. And Allah is the Owner
of the Infinite Justice. Allah shows His Mercy even on aperson who has
committed the worst evils on earth and shows him the ways to
salvation. Allah creates new means every moment for man and inspires
his consciencewhat is right for him, to abstain from doing wrong,feel
remorse and desist. :->

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1a. 'Any disaster that strikes you is through what your own hands have earned' (Surat Ash-Shura: 30)

1a.
One should see this infinite perfection in Allah's Character and
submit himself to His Justice. If one has some adequacies in his life,
heshould search for the solution of this in his own morality. He
shouldintend to love Allah evenmore; to live by the morality Allah
commands more fastidiously; to erase even the smallest evil thoughts
from his heart; to look into every incident through the Qur'anic point
of view; and to live all his life with the accuracy Allah demands.
Then, by the leave of Allah- as Allah promised- all the goods he had
done, would be recompensed with even betters both in this world and in
the Hereafter.
Anyone who acts rightly,male or female, being a mumin, We will give
them a good life and Wewill recompense them according to the best of
what they did. (Surat An-Nahl:97)


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◆~Sayyidul Istighfar - The chief of du'aas for forgiveness~◆

Narrated Shaddad bin 'Aus: The Prophet (sallAllahu 'alyhi wasallam)
said, "The most superior way of asking for forgiveness fromAllah is:
'Allahumma anta Rabbi la ilaha illa anta. Khalaqtani wa ana 'abduka,wa
ana 'ala 'ahdika wa Wa'dika mastata'tu abu'u Laka bi ni 'matika wa
abu'uLaka bidhanbi; faghfirli fa'innahu la yaghfiru-dh-dhu nuba ill a
ant a. A'uidhu bika min sharri ma sana'tu.' If somebody recites this
invocation during the night, and if he should die then, he will go to
Paradise (or he will be from the people of Paradise). And if he
recites it in the morning, and if he should die on the same day, he
will have the same fate."
(Sahih Bukhari Volume 8, Book 75, Number 335)

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A Secret for the acceptance of Dua (Supplication)

Some say: Hazrat we make a lot of dua's but it is not
accepted,students many times say that they are in difficulties, even
the ulama's and scholars request for dua's. He says: I will teach my
friends a secret for the acceptance of dua's. If you practice upon it,
InshaAllah,you will no longer need to search of the Isme Azam. You
will see it before your eyes your dua's being accepted just as you
complete it. I have experienced this not a hundred times but a
thousand times. The actionis small but the results are great. The
secret for the acceptance of dua's that the author has learnt from his
elders and that he has experienced thousands of times is:
Whenever a time comes in your life when you have the opportunity to
commit a sin and you refrain due to fear of Allah, at that very
moment, make a dua to Allah and Allah will InshaAllah, accept your dua
at that very moment.
After one has refrained from a particular sin, any dua done with full
faith, full trust and full humility comming from the depths of the
heart should suffice for acceptance.

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4a. Ruling on accepting hospitality from one whose wealth is a mixture of halaal and haraam

4a.
because the Jews – as Allah, may He be exalted, described them –
"(like to) listen to falsehood, [and] to devouranything forbidden"
[al-Maa'idah 5:42].
End quote from Fataaawa Noor 'ala ad-Darb.
See also the answer to question no. 39661
Based on that, there is nothing wrong with you accepting gifts from
your friend and eating his food.
But if your refusing to do so will have an impact on him and his
father, and will motivate them to repent, then in that case you have
to refuse.
And Allah knows best.

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3a. Beliefs of the Bareilawis (or Barelvis)

3a.
8. They find it very strange when the siwaak is used at the time of prayer.
9. They kiss their fingersduring wudoo', at the timeof the adhaan,
and after prayer.
10. Their imam always recites the verse "Allah sends His Salat
(Graces, Honours, Blessings, Mercy, etc.) on the Prophet (Muhammad )
and also Hisangels too (ask Allah to bless and forgive him)"
[al-Ahzaab 33:56] after prayer, then all the worshippers send
blessings upon the Prophet in unison and loudly.
11. They gather in circles after Jumu'ah prayer, standing, reciting
and reciting poetry in praise ofthe Prophet (blessings andpeace of
Allah be upon him) loudly.
12. After completing the recitation of the Holy Qur'an in Taraweeh
prayerin Ramadan, they make a great deal of food and distribute it in
the forecourt of the mosque, as well as sweets.
13. They build mosques and adorn them elaborately, and they write over
the mihraab "Ya Muhammad (O Muhammad)".
14. They regard themselves as followers ofthe Sunnah and correct
'aqeedah (belief), and think that others are in the wrong.
What is the shar'i ruling on praying behind them?
They replied:
It is not permissible to pray behind one who is like this, and if one
who knows that the belief of the imam is like that praysbehind him,
his prayer is invalid, because most of the things listed are
characteristics of kufr (disbelief) and bid'ah (innovation) that are
contrary to the Tawheed (affirmation of the Oneness of Allah) with
which Allah sent His Messengers and which He revealed in His Books. It
is contrary to the clear meaning of the Qur'an, such as the verses in
which Allah, may He be exalted, says (interpretation of the meaning):
"Verily, you (O Muhammad ) will die and verily, they (too) will die"
[az-Zumar 39:30] and "And the mosques are for Allah (Alone), so invoke
not anyone along with Allah" [al-Jinn 72:18]. The innovations that
they do should be denounced in a gentle way; if they accept it then
praise be to Allah. If they do not accept it, then shun them and pray
in the mosques of Ahl as-Sunnah. We have a good example in the
CloseFriend (Khaleel) of the Most Merciful, as Allah tellsus he said
(interpretation of the meaning): "And I shall turn away from you and
from those whom youinvoke besides Allah. And Ishall call on my Lord;
and Ihope that I shall not be unblest in my invocation to my Lord"
[Maryam 19:48].
End quote from Fataawa al-Lajnah ad-Daa'imah, 2/396-398
Shaykh Ibn 'Uthaymeen (may Allah have mercy on him) was asked: What is
the ruling on praying behind an imam from the Bareilawi sect, who
believes that the Prophet (blessings and peace of Allah be upon him)
is aliveand present and can see us?
He replied: If they believe that, then they have gone against ijmaa'
(consensus of the ummah), and if theyseek his help, then that is
shirk, so it is not permissible to pray behindthem.
And Allah knows best.

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3. Beliefs of the Bareilawis (or Barelvis)

3.
What are the beliefs of theBareilawi (or Barelvi) sect?.
Praise be to Allaah.
The Bareilawis are an extreme Sufi sect that appeared in the
Indo-Pakistani subcontinent, in the city ofBareilly, in the Indian
stateof Uttar Pradesh during the days of British colonialism.
The basic principles of their misguided, deviant teachings are based
on exaggeration about the Prophet (blessings and peace of Allah be
upon him) and the members of his household, exaggeration about the
righteous, enmity towardsAhl as-Sunnah, and diverting the people
awayfrom jihad for the sake of Allah.
The founder of this sect was called Ahmad Reza Khan Taqiy 'Ali Khan;
he called himself 'Abd al-Mustafa.
He was one of the misguided extremists. He used to say: "When you are
confused, seek help from the occupants of the graves."
In his extreme exaggeration about the Messenger (blessings and peace
of Allah be upon him), he said: "The Messenger of Allah (blessings and
peace of Allah be upon him) is in control everywhere; he is the king
of earth and the sovereign of mankind."
And he said: "O Muhammad, I cannot say that you are Allah and I cannot
differentiate between you and Him; your matter is for Him to judge,
for He knows best what you really are."
And he said: "Allah, may He be blessed and exalted,gave the one who
broughtthe Qur'an, our master Muhammad (blessings andpeace of Allah be
upon him), everything that is in al-Lawh al-Mahfooz."
And he said: "The Messenger (blessings and peace of Allah be upon him)
is light from the Lightof Allah, and all of creationcomes from his
light."
Amjad 'Ali, one of their leaders, said: "The Prophet(blessings and
peace of Allah be upon him) is a deputy of Allah with complete
authority, and the entire universe is under his control. So he does
whatever he wants, he gives whatever he wants to whoever he wants, he
takes whatever he wants, and there is no one in the universe who can
alter his rule. He is the master of humans and whoever does not make
him his sovereign is deprived of the sweetness of the sunnah."
And he said: "Those who reject seeking help from the Prophets and
saints and from their graves are heretics."
Ahmad Yar Khan – one of their shaykhs – said: "The shar'i meaning of
the one who is present and watching [this refers to the Prophet
(blessings andpeace of Allah be upon him] is that the one who
ispossessed of holy power isable to see the world like the palm of his
hand from the place where he is; he can hear sounds from nearand from
far; he can go around the world in a single moment; he helps those who
are in need andhe answers those who callon him."
They used to build structures over graves andfrequent them, lighting
candles and lamps in them, offer sacrifices to them in fulfilment of
vows, seeking barakah (blessing) from them, holding celebrations for
them, putting flowers and roses and cloths on them and putting
curtains around them, and calling their followers to circumambulate
the tombs, seeking barakah from them.
See: al-Kashf 'an Haqeeqat as-Sufiyyah (1/350); as-Sufiyah: Nash'atuha
wa Tatawwuruha (p. 62); al-Mawsoo'ah al-Muyassarah fi'l-Adyaan
wa'l-Madhaahib wa'l-Ahzaab al-Mu'aasirah (p. 302-306).
See also the answer to question no. 1487
The scholars of the Standing Committee for Issuing Fatwas were asked:
There is a certain group in Pakistan that is called the Bareilawis or
the Nawaari group, named after their current leader who is known as
Nawaari. I askedyou for the shar'i ruling concerning them and
theirbeliefs, and praying behind them, so that this may bring peace of
mind to many people who do not know the truth about them. And once
again, I would like to ask you about some of their mythsand widespread
beliefs:
1. The belief that the Messenger (blessings and peace of Allah be
upon him) is alive
2. The belief that the Messenger (blessings and peace of Allah be
upon him) is present and can see what is happening, especially
immediately after Jumu'ah prayer.
3. The belief that the Messenger (blessings and peace of Allah be
upon him) will definitely intercede for them.
4. They believe in the awliya' ("saints") and the occupants of
graves, and they pray at their graves and ask them to meet their
needs.
5. They build domes over graves and put lights in them.
6. They are known to say "Ya Rasool, Ya Muhammad (O Messenger, O
Muhammad) (blessings and peace of Allah be upon him).
7. They get angry with the one who says Ameen out loud and raises
his hands when praying, and they regard him as a Wahhaabi.:->

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Hell - Fire of Hell - Dua When Seeing a Fire

Hell - If only you knew the torments of hell
It is the worst of places where anyone could dwell
It is in existence even as we speak
And for its inhabitants the outlook is bleak
On the day of rising, hell will be in view
A terrible sight, if only you knew
It will be brought forward by 70,000 reigns
And 70,000 angels will be on each of those chains
After burning for a thousand years , it�s flamesturned white
A thousand more years, now it�s as black as the night
You think the flames are bearable, you�re totally wrong
The flames are of hell are sixty nine times as strong
In a flash it will disintegrate all of your bones
The hellfire will be fuelled by man and stones
The thickness of your skin will greatly increase
Causing your threshold for pain to greatly decrease
The people in hell are thereto stay
They will melt to nothing, 70,000 times in a day
70 years it will take, for a stone that is thrown
to hit the bottom of hell and it won�t be alone
The food of hell resembles a devil�s head
and to drink, boiling water and blood bright red
which cuts up the bowels, everything will fall out
the inhabitants of hell will scream and shout
some will be taken out by Almighty Allah �s command
but the polytheists will stay eternally damned
Take up islam , the only way to succeed
and if you don�t, you�re unfortunate indeed
Brothers and sisters, help determine your fate
Once you see hellfire, it�ll be far too late./
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Fire of Hell - It is related that Zainul Abideen would pray one
thousand rakahs every night, even if he were travelling. When he
performed ablution he would turn yellow and during prayer he would
tremble. When asked why this happened to him, he responded, "Do you
not know who I stand before?"If the wind blew he would fall down
unconscious out of the fear of Allah .
Once there was a fire in his house while he was prostrating in prayer.
The people began to warn him,"Oh son of the messenger of Allah, FIRE!
FIRE!" He did not raise his head untill thefire had extinguished
itself.He was later asked why he did not respond to the criesof the
people. He replied "The fire of hell had diverted my attention".
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Dua When Seeing a Fire - اللَّهُ أَكْبَرُ
Allah is the Greatest./

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